Showing posts with label exhortation. Show all posts
Showing posts with label exhortation. Show all posts

Friday, March 09, 2012

Learning Christianese

* I must confess, I began this post as a rant of sorts, but I've restructured it to be more helpful to conversation.
Defining Christianese
Christianese is an in-group jargon used most notably by members of “low” Church denominations—usually Charismatics and Evangelicals. David Martin defines this discourse as “a lens for concentrating a particular angle of vision” (9). Like any in-group language, Christianese developed out of prolonged contact between people who subscribed to similar beliefs. It is characterized by the common usage of certain words, theological terms, and catchphrases. These words and phrases are usually found in standard English but with different meanings; without an understanding of the Bible or evangelical culture, the listener has no context to understand what is being said. For example, a Christianese phrase like, “set me on fire” is a request for God to renew religious passion. However, without an understanding of common Christian metaphor which equates God’s power with fire, this statement could seem like a suicidal request.
You may have heard or seen some Christian slogans in your lifetime.............. They are often created as jpeg images, T-shirts, billboards, or bumper stickers. A common trend has been to alter popular logos and trademarks by changing the wording to reflect a cryptic message referencing God, grace, and the like. Capitalizing on the successes of large corporations—often at the risk of federal trademark infringement, can seem rather dangerous for a small organization such as a church, IMO.

To be fair, Christians aren't the only ones doing this. It's an easy way for small businesses or activist groups to gain attention as well. But Christian culture rips off anything; even if the reference isn't clear or relevant. Paired with using Christianese, it's become an inside joke, really. These become the T-shirts that stay in our closets, only to come out for a church gathering.

Christian slogans are designed objectively to implement the 'Great Reversal' of Jesus—that is, the reconciliation of secular culture. We are infatuated with the way Jesus communicates: the surprising morals of his stories, his unconventional healing ministry, his quick wit when chastising hypocrites. But the difference between hijacking trademarks and the message Jesus' intended is simple: we cannot expect anyone to find truth in a counterfeit.

Counterfeits are imitations of superior value. It's not difficult to see how this method of evangelism is confusing for people. Infringements aside, anything that causes people to question the integrity of the product you're pushing is a sin, regardless of a clever acronym. This transcends the lousy T-shirt; it has ineffectually created an entire culture of apathy.

South Park, S07 E09
The way Christians have infiltrated the music industry has been nothing short of embarrassing. Christianese lyrics carry double meaning or no meaning for most listeners, while maintaining an uncomfortably positive vibe throughout. On iTunes it dominates the Inspirational genre, while blurring the line of what it means to be inspirational. This is clear because of the negative way many talent-privy listeners (Christian and non-Christian) have reacted. When Christian music labels arent infamously employing musicians to play Top 40's cover songs, they're making worship music. This serves a purpose, I concede, but I'm criticizing the tendency to produce songs that celebrate an ideological standard versus honest reality.

The Christian film industry would be the same way, save for its non-existence. Films are expensive to make, so the most prevalent content that any Christian film companies produce is Sunday School curriculum and infomercials. Any feature films that do get produced are revolving around an exasperly overt 'rebirth' plot, thus preaching to the choir, as it were—and include homework. This is just more Sunday School curriculum.

Putting ourselves through self-inflicted persecution that has nothing to do with Jesus' message of grace is a dangerous mistake, which I believe should be taken very seriously.

The goal in multimedia creation should be nothing more than to simply start a dialogue with people who notice. This is done by connecting with them on a level of familiarity, yet subtly (or unsubtly) presenting an ideology to a potential spiritual seeker. Sociologically, it's possibly the most effective way of evangelism, but sadly, it's been poorly executed. Who is your target audience? Will only church-goers understand the obscure Jesus-connection and cultural references? The question is, how do we accomplish this goal without looking like turds?
Knowing you are good at something requires precisely the same skills you need to be good at it, so people who are horrible at something tend to have no idea they are horrible at all.
- John Cleese
The Dunning-Kruger Effect is a cross-cultural study that tends to focus on American subjects. It concludes that many of them, at least sometimes and under some conditions, have a tendency to inflate their worth.

Why is this important? Most Christian propaganda, paraphernalia and multimedia is produced in America, for starters. Secondly, the companies creating this content are structured so that their strategic focus is largely dictated by non-creatives (John Cleese also talks about this). Thirdly, scripture is misappropriated to reason away communication error.
E.g., this string of arguments:

For I am the Lord, I do not change.
- Malachi 3:6
And 
Jesus Christ is the same yesterday, today, and forever.
- Hebrews 13:8
Therefore, 
"When I am lifted up from the earth, I will draw all men to myself." - Jesus
- John 12:32
So we don't need to worry, because, 
We know that in all things God works for the good of those who love him, who have been called according to his purpose.
- Romans 8:28
Christians can use scripture to excuse their efforts in partnering with God to produce good work. Incidentally, the number of Christians in church communities who possess creative abilities but are disengaged is astronomical. The 'Church collective' is a resource for this very purpose.
Whatever you do, work heartily, as for the Lord and not for men
- Colossians 3:23
With regards to creating meaningful content, I think it is important to recognize the value of communication science. The human mind connects messages on a subliminal level that, if used properly, can communicate positive undertones combined with core values, etc. Of course, this can be manipulated. However, by not paying attention to these subliminal connection being made, you are more than likely sending a confusing, or worse, conflicting message. After all, living in the Information Age, we are doing Christ a disservice by not communicating to the highest level of our ability. Looking at early Christianity, it was evident that communication methodology was carefully considered when sharing the simplest of truths. I think we can especially draw from the parabolic method of Jesus.

E.g.
Foot Washing (leading by serving)
Workers in the Vineyard (unfair wages)
The Widow's Offering (giving what you don't have)
The Good Samaritan (loving people who hate you)

The list goes on.

Jesus was a revolutionary communicator, who used palatable concepts and universal language. Everything He said challenged the way we live our lives, and did nothing short of flip our world upside down to help us understand how backwards his message was. Above many things, I think what we can take from this as storytellers, artists and designers is one guiding principle: Your theme cannot be more important than how you communicate it. Whether that's a story, a song, or a bumper sticker, if you do not allow yourself time to be creative, and your screening process does not involve test subject criticism, you may not be the right person for the job, and you will never realize that.

Sunday, November 12, 2006

Throw a Sheet on the Ghost

so i quit my job. yeah, the one that was keeping me from believing that time is not money. there are other reasons why i quit, but i don't wish to discuss them in this post. i have a part time job as an editor, so it's not like i had nothing to fall back on. but as i said, that is not the reason for this post. just felt like an update on my last blog entry.

i have learned a lot in the last little while. one thing bouncing around in my mind is the "desire for exclusivity". we all have it. we all want special treatment. we want what nobody else has.

we all want to go where no-one else has gone before. we want to be the first. we want the free vacation to Florida and the Bahamas. we want the penthouse suite. we want the perfect wedding. we want to know what nobody else knows.

christians even incorporate this in their lives. we want to experience God like nobody else has. we want our prayers answered on time. we want God to be on our side. we want to preach a sermon that hasn't been preached. we want to start a church like no other church. we want our ideas about God to be heard.

i admit i am guilty of all of this.

but i must acknowledge that i haven't experienced God the way others have. i haven't had all of my prayers answered. God has opposed me at times. i've preached from the same verses as others have. i've never started a church. and i'm certain that all of my ideas about God are inadequate.

i learned recently that we cannot understand God because our mind is simply too small. don't rely on our own understanding. we ask, "make a nonsensical thing make sense to me; make a mind-blowing thing fit into my mind for me; make an unbelievable thing believable for me - then i'll believe." but action is required to experience God, because your mind isn't big enough.

Proverbs says to taste and see that the Lord is good, not look and observe from a distance. stop thinking about something that cannot make sense to you. throw a sheet on the ghost and see it for yourself - hang parts of your life and your future on it.


it is far better to give than to receive
when you want love to be earned, give it for free
when you get status and can turn it into privilege, turn it into servanthood
when someone takes your tunik, give him your cloak as well
if someone makes you walk one mile, walk two
what difference does it make if you love your friends? love your enemies as well

follow these teachings and you will understand what is beyond your understanding. i know God doesn't make sense, but He exists anyway.

i quit my job because God told me to. that's why i hate talking about it.

Thursday, October 19, 2006

Time Keeps Ticking

some words from the wisdom of Oswald Chambers:

"The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others. It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens."

it's interesting to think that most of my stress endured on a daily basis is self-inflicted. personal time with God takes a back seat to the endless need to keep busy. i feel that if i stop and catch my breathe, i'm wasting time.

i have learned recently that time is not money. applying this to my current workplace is utterly nothing more than a ridiculous idea, since it is primarily based on commission. but i forget that the "system" is built on this idea; to keep me from God.

even devotional study isn't time with God.

i must repent.

Thursday, September 21, 2006

Avoiding Foolish Disputes

maybe "avoiding foolish disputes" means not arguing about anything with no eternal value.

Thursday, July 20, 2006

I Got Served

sorry, i couldn't resist.

i am sorry for such a delayed post, perhaps some of you have given up on this blog because i don't update it enough. i've been busy living life, i guess. i've experienced quite a lot in the past few months. i've been seeking God, and evaluating motives. one thing i'm struggling with is pride. it seems that when i am delighted in the work of the Lord, the enemy is dedicated to boosting shots to my ego. i start getting wise in the ways of man. i use persuasive words. i lose my innocense to the facade of 'being real'...

yes, i know, you're wondering how being real could be a facade. believe me, it was news to me as well. it seems that honesty has become this upcoming generation's preference to holiness. while both are pure and good, they can also be taken to an ultimate extreme. i have been a sucker for this. my desire to live hardcore. "because you're not hardcore, unless you live hardcore." but if that's all talk, how am i a follower of Christ? it seems i've found a new comfort zone that tells me i can get away with only talking like i know God, talking like i've experienced God, thinking about God, even telling others about God.

God has been revealing to me (because i'm so dense) that i can't be Christlike unless i feed the hungry. heal the sick. give to the needy. serve others.

i never give money to homeless people. heck, when they ask if i have any change, i outright lie to them. i don't even look them in the eye.

someone asked me for a quarter once. i gave him one. i started to feel good about myself, giving myself a little pat on the back, and a little Jesus star beside my name. i was downtown Hamilton. then i needed to make a phonecall. i realized that i had given this guy my only quarter - my ticket home. thoughts overwhelmed my mind. i got bitter. i cussed, i swore, i punched the payphone. i resentfully bought a $20 phone card. one i would never use more than once. this little punk inconvenienced me, and ruined my day with one simple request. i didn't have to say yes. i told myself that was the last time i would give away cash. it was also the first time.

i read a passage of scripture that has Jesus saying,

"Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets."
if a man asks you for money, give him money. look him in the eye, and acknowledge him as a person. servanthood is not a gifting, or a calling. it applies to anyone who is in Christ.

i have to admit, this is a hard message. i will have to struggle to live up to it. everything within me burns to want to be Christlike but avoid my responsibility to serve others.

Sunday, May 28, 2006

Full Flannel Jacket

there is no such thing as fruitless ministry. only good fruit and bad fruit. what is not beneficial can only be harmful.

is it harmful to think in only black and white? i almost don't want to believe that my faith holds any power or authority. yet i sing about moving mountains and forget that Peter walked on water. i must admit, Christianity to its full extent is unfamiliar territory. i need discipleship. i need tougher meat to chew. i need to interact with God on a new level. i want to know how to get to that secret place. i rationalize the mystery of God and seek purpose behind His miracles. if it is not good to move a mountain, it must be bad.

i want to see someone make a Holy Spirit felt puppet. i want to know what that looks like. and use it to teach a lesson explaining the Trinity.

"In every encounter we either give life or we drain it. There is no neutral exchange." - Brennan Manning

Wednesday, May 24, 2006

Avoiding Gossip

when talking with christian peers about congregational affairs, remember:

"christian concern" resolves to correct an issue and looks for a way to confront the guilty party. anything else is borderline gossip. we need to be intentional.

Monday, May 08, 2006

Unchained Son



the following is a testimony of a man whose story you may have heard, but never knew:

Jim is a thirty-something teacher to whom people are drawn. but Jim breaks all kinds of rules. he's confrontational, opinionated, filled with will-power.
he threatens to fight scoudrels who are making money off of religion, even grabbing their TV camera, a tool for this sordid gain, and smashing it to the ground, creating one long commercial break. 
he has called his students dumb and dull, asking how much longer he'll have to endure their company. 
in order to stem his influence, his enemies play word games and devise interview scenarios in which to embarrass him; he's so cunning and shrewd that he constantly shows them up instead. no one has the guts to talk the way he does. others talk like they understand God; Jim talks like he knows God. Jim forcefully disrupts the order of things and disregards convention. Jim's inappropriate. 
he calls people bad names that "respectable men" never say. he verbally confronts one of his most powerful government officials. when Jim has faced an authority figure who, because of manufactured charges, could actually invoke the death penalty, Jim's slow-to-come responses have been obscure, searing, and disrespectful. 
Jim doesn't mind his manners around important persons. Jim causes problems for society's respectable people. no wonder they want to pull him down. 
in one public speech, to illustrate a profound spiritual truth, Jim has spoken of excrement going into a drain. he's colourful, but some think his language is too coarse for a spiritual leader, and the press has a field day: PREACHER OR POTTYMOUTH? YOU DECIDE. 
he has told reporters that his mission isn't to discover or promote a lifetime of warm and cozy. au contraire: "i bring division and conflict! live as i say you should," he tells morning news shows over coffee and crumpets, and it may "tear your families apart!" then he states the obvious: "those who don't find me offensive will be blessed." who booked this guy? Regis wonders, glancing at security, hoping they're keeping a sharp eye. who in the world does he think he is? muse countless others. 
Jim is sarcastic, sometimes bitingly so; he doesn't apologize. Jim goes to parties and hangs out with others who do. at least once he has supplied the wine, for free, during a wedding where children were likely present. drinks are on him, even though he knows he'll be accused of corrupting others and touting sinfulness. the bureaucrats and government workers with whom he spends time are the ones everybody else hates. Jim doesn't even shun mentally imbalanced devotees or politically leprous radicals. 
many murmer and complain that they don't understand him. his own students sometimes won't ask him questions because they fear his response. 
most religious leaders enjoy the attention of large crowds, but Jim's wary: he doesn't trust them, and he doesn't hide his distrust. he actually confronts empty compliments during public gatherings--not a seeker-friendly ministry approach. even though he still takes students, Jim's been unemployed for at least three years and doesn't even look for a job. he lives off handouts, owns no property, doesn't even have his own cardboard box to return to at night. 
one choice that led to further attacks was Jim's allowing a prostitute--in public--to anoint him with rare and expensive oil that could have been used to feed the poor, support missionaries, or pay for part of a child's life-saving surgery. while his students and his opponents boiled with anger over this wasteful extravagance, Jim would not hear it denounced and had the audacity to say that whenever God's liberating message is preached, this one event will be mentioned favorably. the woman wiped Jim's feet with her own hair, a lure she has used to draw men to her bed, but he has no care for his reputation. the scandal of it all! hear the good folk gossip! film at eleven! 
he warns his students that people will despise them. some will even be brought to court by blackmailers with unfair charges. Jim tells them to pay off the blackmailer before it goes that far. he instructs one student to sell some clothing in order to buy a weapon.
Jim, who's loving, kind, and compasionate, is not owned or influenced by fear and shame. still, he does all the above and more, which begs the question: do you think Jim's a "good Christian man"? is he a nice guy? 
this is part of the life of Christ as recorded in the Gospels, but are you surprised by how foreign some of it looks? if we compare these actions of Jesus to the behavior expected of the average guy in most churches today--and, if we were honest--we'd say, absurdly, that Christ is not a "Christian." we wouldn't pray to him; we'd issue prayer requests for him. 
something doesn't add up.

- Excerpt from Paul Coughlin's book: No More Christian Nice Guy

Tuesday, April 18, 2006

Irrational Grace

do not scoff when a logical mind questions your faith. his inability to see the rationale behind the sacrifice of Christ is due to an unappreciation for the unreasonable. surely your laughter is infused by your childlike faith. and for this you are blessed. but to dismiss the seeker of knowledge is to withhold the key to the Kingdom of Heaven, which was freely given to you.

Thursday, January 26, 2006

(No) Construction Ahead



if you are right, you can still be foolish; but if you are wise, no-one will say you're wrong.

i like to make people think. in fact, i like to be right. it's funny how i say that, as i often consider myself one to admit when i am wrong. but for me to admit that, i must see extensive research to prove it. or just listen to my mom. she seems to take great pride in proving me wrong through debate. it's all in love, so i enjoy the debate despite the outcome.

but when a fundamental-faith value comes into question, i tend to throw my bias in favor of christian heresy. and this makes me ignorant. the results are chaotic. and i believe ther are many people like this.

forgive me, i try to make my faith reasonable. rational, sometimes. i cannot have faith in faith alone. i like to test things before i acknowledge certainty. but i believe God does confound the wise. perhaps i am reading too much into this, but when we take a pedantic stance against the world and argue unlovingly 'til we're blue in the face, i think God sheds some more light on whatever our cause may be. He gives us an even bigger picture. and in doing so, He proves us wrong. this is a great irony. God somehow glorifies Himself by proving christians wrong. telling us to just shut up and love one another. i don't believe this applies to every situation, God clearly sets a standard for how to live, and what gods we should not revere.

karma, in its most basic form, is biblical. God thought of it first. "do unto others as you would have them do to you."
there is ample evidence for a very old earth and galaxy. but this does not negate God. perhaps it makes the creation story more elegant. if someone is willing to follow Jesus, who are we to set unreasonable standards for them to do so?

some truths are still sin. too much alcohol will get you drunk. cutting wrists will make you bleed. but these are not opponents to God's acceptance and forgiveness.

sometimes i want to take credit for the things God does. sometimes i want to justify the irrational decisions i make in life. God often calls me to take a detour when there's no construction in sight.

Sunday, January 22, 2006

Humility: An Observation


Tenzin Gyatso, The 14th Dalai Lama 

hum·ble (hÅ©m'bel)

adj. hum·blerhum·blest
1. Marked by meekness or modesty in behavior, attitude, or spirit; not arrogant or prideful.
2. Showing deferential or submissive respect: a humble apology.
3. Low in rank, quality, or station; unpretentious or lowly: a humble cottage.
tr.v. hum·bledhum·blinghum·bles
1. To curtail or destroy the pride of; humiliate.
2. To cause to be meek or modest in spirit.
3. To give a lower condition or station to; abase. See Synonyms at degrade.
[Middle English, from Old French, from Latin humilislow, lowly, from humusground; see dhghem- in Indo-European roots.]

over the past few months, i've been struggling with the true meaning of humility. what does it mean to be humble? what is the opposite of arrogance and pride? in my attempt to imitate a form of humility, i am afraid that i have only redefined it. my version of humility looked more like self-pity. or denial of my ability. and in doing this, i felt fake. and that was frustrating. because it seemed that no matter what i do, i appear to be prideful. even in stating that, i somehow take pride in acknowledging that i'm proud. and then feel a need to explain myself. figure that one out.

recently, Barbera Walters did a documentary called, "Heaven: Where Is It? How Do We Get There?" where she conversed with numerous leaders of various faiths. one being His Holiness, the Dalai Lama. i observed this man and the position he took when asked, "the Tibetans claim that you are a god. is this true? are you enlightened?" his response, "no! i am not enlightened. i do not know what will happen tonight, or tomorrow, i can barely remember what happened yesterday. my eyes have bad vision. if i was a god, would i need glasses? ...i am just a teacher."

okay, there is an obvious christian response to this interview. but for the moment, i want to skip that. because what i find to be so attractive about this man's character is his denial of his given title. is this humility? is humility really just acknowledging that your reputable identity is a lie? this is upsetting to me. because to mimick his realization would mean denial of my identity, which is found in Christ. and with that being the foundation of my faith, i know this to be absolutely true: i have been born again. can i have pride in truth? the truth is that my self-inflicted shortcoming is worthless. yet Jesus' death on the cross has saved my from my sin.

i suppose the scriptural summation of this would be (Galations 6:14) "May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

as well as Paul's vision in 2 Corinthians 12:1-10.

Friday, December 16, 2005

Live or Die

i am a frequent poster on the Relevant Magazine messageboard. the other day i came across this posted topic: CONSIDERING EXCHANGING MYSELF FOR A HOSTAGE. i clicked on the heading, and sure enough, it was someone's valiant contemplation of 'martyrdom'. this person was seeking guidance, and encouragement through my favourite messageboard. soon enough it became a hot topic among the patrons of Relevant. it was like a suicide helpline, where people are both giving you scriptural reasons to do it, and not to do it. scary! so i offered my two cents.

today i went back to the topic to see if he responded. he did. after many, many posts. so he didn't single out anyone. but he had a new understanding of the call on his life to live for Christ. i thought this was awesome. he changed the title of his post to "NO LONGER [original heading]. this was encouraging to me. it reaffirmed my understanding of God's calling on my life. it reaffirmed that my life has meaning. i don't think that my post changed this man's life, many other people made valid points. but i have a testimony. it may not be my initial decision to accept Jesus as my Savior, because it was nothing dramatic. my testimony began when i decided to live for Him.

Tuesday, November 15, 2005

Haunted Wedding

this made the front cover of today's newspaper. i have written the caption here in case you can't read it on your computer

This corpse bride (alias Kim Kitchen) and her treacherous groom (alias Holly Bates) were among the numerous frightening sights at the "Haunted Hill on the Grand" Halloween display presented by Caledonia's Grace United Church at the Oelkuch property north of York on the weekend. Proceeds went toward the church's building and restoration fund, and the Haldimand Norfolk Children's Aid Society.
 I am so glad that christians are willing to do anything to glorify God.

Sunday, October 09, 2005

Judge a Book by its Followers (revised)

the book: The Holy Bible
its followers: Christians
the judges: ....Christians?

i've been thinking about this for a little while now. (pause for more thought) can people base an accurate preconception of a 'religion' based on its followers? should they be able to? pop-culture teaches not to judge a book by its cover. but christians do it all the time. could one, being a non-believer, tell someone what christianity is without ever reading the entire christian bible, but by judging the lives of its followers? could christians? this would require christians to learn the bible, and apply it to their daily life. i mean, this sounds somewhat absurd. to memorize 66 books of prophecy, ethics, miracles, and genealogy and practice it in your daily life.

perhaps some omissions from the bible are permittable, if we are called to "preach the gospel"... like, we could leave out all the boring stuff, cut straight to the 'meat' and hilight key references in the bible. or better yet, cut out the entire old testament. besides, Jesus never came to save the world until the new testament, right? well, there's 4 whole books about Jesus, so he must be important. maybe we could just pick one book and stick with that. let's stick with john because i think i heard he spent the most time with Jesus. but there's 21 chapters in john. still a long read. so let's boil it down to the main message of Jesus... He did say to obey God's commandments. but there's 10 of those, and i only remember a few... so what are the important ones? Jesus said that the greatest commandment was love.

we have boiled it down to one thing. love. is that it? can we settle for that? can we live that? sure! every christian will tell you that! roman catholics and protestants alike! as well as mormons! jews! muslims! hindus! buddhists! sikhs! taoists! wiccans! we can all live together in peace and harmony! isn't that the ultimate goal? is that love? i think it's more of a tolerance. this is NOT the love that Jesus was talking about. this is not being the "salt of the earth". i think we have the wrong idea about love. love is not about making sure everyone gets along nicely with eachother. love hurts. love bleeds. love intrudes. love heals...

the hippie movement was inspired by contemporary christian music artists. they wrote love songs to Jesus. they told the world that Jesus loved them. that He didn't care where they had been. that God would love them no matter what.

people liked this idea about Jesus. they could smoke a joint, fornicate in the woods, run around naked... and it would never matter, Jesus loved them! well, they LOVED this idea. don't get me wrong, i can't argue with them. the initial message is true! Jesus DOES love me. and THANK GOD for grace...

grace? okay. let's back this up. what is grace for? why do we need grace? grace was God's ultimate gift to man. THROUGH Jesus. he gave us forgiveness and a second chance. this is our second chance. a chance to make a difference. to create change. God demonstrated His love for us by intruding into our lives. sending His son to die for us. to heal us. and that hurts. and Jesus bled for us. he died for us. that is love.

so my point is, we are to be like God. is this unfair? if, to enter heaven, divine perfection is expected of us? can we judge a book by its cover? can we judge the Bible by the lives of its followers? do christians follow the Bible? do christians live bible-inspired lives? we need to stop judging eachother. we need to start loving eachother. speak love, not judgement. we need to stop tolerating eachother. we need to start holding eachother accountable for their actions. speak truth, not compromise.

Saturday, August 13, 2005

Relevant Church

Can i ask one thing? what happened? why is it so hard to get people to come to church? okay. it's no mystery that the church has become an icon for the much less popular alternative to the uneventful sunday morning. is it the appearance? the people? the general aura? tradition?

often a prominent feature to any "church" building has to be that enormous steeple. i mean come on. ask someone to draw a picture of a church and that will be the 'cherry' on top. complete with stain glass windows depicting somewhat significant events in the bible, a pipe organ that has probably won some awards or is the town "thing"... (you know, every town has a thing whether it's the largest bowl of cereal, a giant moose, a largemouth bass, a hotel, a spoon...why not an organ?) hard wooden pews for less than comfortable seating, keenly designed to keep you awake during the service. did i forget anything? a large cross behind the pulpit, maybe some banners hanging on all the walls hand crafted by some of the elderly ladies of the church. i seem to have created a typical traditional church building, havent i? could be somewhat frightening to a...7 year old. okay, it doesn't look like a killer venue for a keg-party either. and if it did i'm sure some people would be offended by such a thought. after all, this is the house of God correct?

maybe you're disappointed that i haven't said that the church IS the people. well i've said it now haven't i? anyways, picture this: you walk into church for the first time on sunday morning. someone you've never seen before immediately grabs your hand, gives it a firm shake, stuffs an event calendar into it, and tells you where the coffee is. that's friendly, right? right? i mean, you've been in church for 5 seconds and you've already made a new friend. okay. so you find the coffee without any trouble, add some creme, and reach for the sugar. then you notice the pair of hands tightly gripping the sugar bowl, hands that are attached to a small boy wearing a coffee-stained tie. soon enough another stranger claiming to be the boy's mother reaches in front of you while in mid-conversation with someone else to find her little prodical. so you walk into the sanctuary looking for a welcoming hardwood pew to seat yoursef. you find one amongst the quickly filling benches, next to someone else you haven't met. soon enough someone follows you but hesitates before sitting on top of you, because you apparently found their regular spot. then you spend the next hour figuring out the hymns everybody else knows by listening to the person beside you, who happens to be off key. then you are formally greeted by the pastor who then lists off the events for the upcoming week, tells you who you should pray for, then delivers a repentance sermon which makes you feel guilty for not wearing your other pants that morning. okay... so that was a little harsh. perhaps too harsh. you may be thinking your church is nothing like that in the least. and you're probably right. that story actually sounds a bit crazy.

so you're probably now thinking about potential fixes to any "problem" i've mentioned above, like maybe moving tea and coffee time to after the service instead of before... or providing pillows for the seats or a more enthusiastic speaker... okay let's get real.. maybe powerpoint presentations? better music? okay, okay. can i be blunt? it won't work. honestly. you can 'entertain' a congregation as much as you want, but the truth is, they're looking for something real.

so far i have done nothing for you but present a problem, haven't i. and i must confess, i have only learned recently that it is easier to criticize a church than to run a church. and i have done only that.

suddenly i'm not sure what to write. my thoughts are scattered, and all i know is that there is some more truth that i can give you.

currently i am reading a book entitled "the relevant church". all it is is a collection of essays written by pastors, mainly in their twentysomethings. they are pastors of newly started churches. what's neat is that their churches have sunday services in pubs, theatres, old nightclubs, coffeeshops, you name it. and the stories are fascinating. but i do not want to emphasize where these services are taking place. i do not want to suggest that starting up some kind of underground movement is the only solution to this problem. the thing that stands out about the people in these churches is where their hearts are.

i read one story about some people who met a homeless man in a park. they invited him out to church, and called him "homeless ken". now they call him "ken-ya!" because he found Jesus, got an apartment, has a new job, and is going to kenya on a mission trip with their church. that spoke volumes to me, because this church did more than invite that man out to church. they helped him turn his life around. there are many other stories like that in this book. sorry if i sound like a sales pitch on this "relevant church" book i'm reading...but you can find it at any christian book store i'm sure. even check out www.relevantmagazine.com if you'd like. it's a company that's main focus is their monthly magazine which i also buy monthly. the website itself is pretty cool--lots of good articles and spaces for you to respond to their articles or ask questions. very neat.

so i guess my solution is, we can't bring our lost friends out to church. we need to bring the church to them. take a look at Jesus' life. he hung out with thieves, prostitutes, lepers... people nobody wants to be associated with. he didn't tell them to get their butt in church, he healed them, and simply said, follow me.